St. John the Baptist Catholic Church - Mankato, MN 56001 Weekly Bulletin Weekly Homily

Weekly Bulletin
 
Baptism

What is Baptism all about?

Infant Baptism

Parents and Godparents/Sponsors

Baptism of Children

Adult Baptism

 

What is Baptism all about?

Baptism is a sacrament; an outward sign “in our birth as Christians, our birth as ‘“Other Christs.”’ (The Rite of Baptism pg. 1) Vatican II teaches that baptism has three functions: “to make people holy, to build up the Body of Christ and finally to give worship to God” (Constitution on the Liturgy, #59).

Baptism is the first sacrament of Christian initiation into the church.  It is also a celebration for the church community to welcome new Christians into our faith.  At baptism we are freed from the power of darkness and joined to Christ's death, burial, and resurrection. In our baptism we are saying yes to God and are willing to become God’s children.

At baptism we receive the Spirit of genetic adoption and are part of the entire people of God, the Body of Christ. Baptism incorporates us into Christ and forms us into God's people. This first sacrament rescues us from the power of darkness, and brings us to the dignity of adopted children, a new creation through water and the Holy Spirit. Hence we are called and are indeed the ­children of God. It isn’t a private celebration but is meant to be a community celebration at Mass (Catechism of the Catholic Church. #1213-1274).

“If possible, baptism should take place on Sunday, the day on which the Church celebrates the paschal mystery. It should be conferred in a communal celebration in the presence of the faithful.  It is not a final stage in God’s generosity toward us – it is only a beginning” (The Rite of Baptism page 2-3).

 

Text Box: Adult baptism, infant, child, and older children baptisms are in common with the saving grace enlightened by the Holy Spirit but are different within the dispositions and ages of the receiver. Each follows the rubric of the Rite of Baptism however, in infant, child and older children baptism the parents and the church community take on a larger role in the development of the baptized individual.

 

Infant Baptism

Theology

Our understanding of infant Baptism has been changing. We must look at infant baptism in the light of initiation into the Body of Christ more so than the cleansing of Original Sin.

The theology of Original Sin was developed as a way to speak about our need for salvation in Jesus Christ. We have the tie to Adam who, in his disobedience, brought forth evil [original sin] as a stigma on our soul. It is, therefore, that the need to be baptized was to be emptied of evil and filled with the saving love and grace of Jesus Christ.

“The doctrine of Original Sin is, so to speak, the ‘reverse side’ of the Good News that Jesus is the savior of all” (CCC #389). “We must therefore approach the question of the origin of evil by fixing the eyes of our faith on him who alone is its conqueror” (Catechism of the Catholic Church #385).

The fear is that many Catholics have tried to understand Original Sin apart from understanding grace. “We must know Christ as the source of grace in order to know Adam as the source of sin” (Catechism of the Catholic Church #388). Consequently when we speak of infant baptism and Original Sin it is important to remember that Catholics baptize infants not primarily for what Baptism takes away but for what it gives!

“Baptism is the sacrament of faith. But faith needs the community of believers. It is only within the faith of the Church that each of the faithful can believe. The faith required for Baptism is not a perfect and mature faith, but a beginning that is called to develop.” (Catechism of the Catholic Church, #1253)

Principle of Baptism

We baptize infants into the faith who are born into the Catholic faith family. The baptism of infants is the Church's loving embrace of the infant who is to be formed in Catholic habits throughout his or her life by the Catholic family.

When a child begins initiation into the Catholic life as an infant, the process of preparation occurs throughout the life of the child. The faith is nourished and fostered with in the Catholic family and the baptized child gradually absorbs faith and faith practices; Thus forming the infant to celebrate the other sacraments of initiation later in life.

When we witness an infant baptism it is not so much as what the infant receives but what we receive. We receive a new member into our church. We are filled with hope in this infant and of the parents who will be fostering faith. We look at the baptism of infants out of hope and not fear.

Infants receive grace through their baptism but it is their parents (and their community) who receive the responsibility for nurturing that grace. This new understanding of infant baptism has begun to shift the role of the parents. Parents are now the primary faith providers; the Domestic Church.

The parents accept this responsibility upon their answer of “we do” to this inquiry: “You are asking the Church to have your child baptized you are then accepting the responsibility of training him/her in the practice of the faith. It will be your duty to bring him/her up to keep God’s commandments as Christ taught us, by loving God and our neighbor. Do you clearly understand what you are undertaking?” (Rite of Baptism page 4).

 

Text Box: Insightful facts:  •	Baptism is the first of the seven sacraments, and the door which gives access to the other sacraments.   •	Baptism, the door to life and to the kingdom of God, is the first sacrament of the New Law, which Christ offered to all, that they might have eternal life. [John 3:5] He later entrusted this sacrament and the Gospel to his Church, when he told his apostles: Go, make disciples of all nations, and baptize them in the name of the Father, and of the Son, and of the Holy Spirit.[Matthew 28:19]   •	Baptism is above all, the sacrament of that faith by which, enlightened by the grace of the Holy Spirit, we respond to the Gospel of Christ. Baptism is the first and chief sacrament of forgiveness of sins because it unites us with Christ, who died for our sins and rose for our justification. Far superior to the purifications of the Old Law, baptism produces these effects by the power of the mystery of the Lord's passion and resurrection.   •	Those who are baptized are united to Christ in a death like his;[Romans 6:4-5] buried with him in death, they are given life again with him, and with him they rise again.[Ephesians 2:5-6]   Baptism recalls and makes present the paschal mystery itself, because in baptism we pass from the death of sin into life.

 

Parents and Godparents/Sponsors roles and requirements

Infant baptism is dependant upon the Christian family and the Christian community. We have learned that the Christian family is where the children develop their Christian identity and moral senses. Therefore Christian parents and Christian godparents’ roles are manifest in infant and children baptisms. “The family has vital and organic links to society since it is the foundation and nourishes it continually through its role of service to life.” (John Paul II Apostolic Exhortation: Familiaris Consortio - On The Family no 42)

At the infant’s or child’s baptism, parents and godparents answer on the behalf of the child and proclaim that they will develop in this child Catholic Christian practices and values. We ask of this during the baptismal rite because we are acknowledging that the family is the link to the sacred and the secular. “It is from the family that citizens come to birth and it is within the family that they find school of social virtues that are the animated principal of the existence and development of society itself.”(John Paul II Apostolic Exhortation: Familiaris Consortio - On The Family no 42) We are what the theology of infant baptism has termed the “Domestic Church”.

Parents

Role

The role of the parent is both extraordinary and important to the faith development of your child. You are the Domestic Church; you are the primary faith giver of the family of your newly baptized infant or child. “For the grace of Baptism to unfold, the parents’ help is important” (Catechism of the Catholic Church1255).

This does not have to be a burdensome task. Your life is busy, and even in the busiest of Catholic lives there is time to grow faith filled children. The first step is to attend mass regularly. The second step is to create prayer or “liturgy” in the Domestic Church (home). The prayer of the Domestic Church can certainly find regular expression at meals and upon awakening and retiring; morning and evening prayer.

Bring Jesus to your children through acts of love and teaching love. “The inner principle of that task, its permanent power and its final goal, is love: Without love the family is not a community of persons and, in the same way, without love the family cannot live, grow and perfect itself as a community of persons.” (John Paul II Apostolic Exhortation: Familiaris Consortio - On The Family #18)

You must also be prudent in your duty to choose godparents who will act on your behalf and aid in the faith development through out the faith life of your child. “So too is the role of the godfather and godmother, who must be firm believers, able and ready to help the newly baptizes – child or adult – on the road of Christian life.” (Catechism of the Catholic Church1255)

Requirements

Baptisms during Mass:

St. John’s celebrates infant and child baptism during Sunday or Saturday Mass. We ask that you plan to have your child’s baptism during a Mass that you would normally attend.

Membership:

  • Membership is required for baptism either in our parish or from another parish. This is St. John’s process of connecting families to the church and it becomes a sign of commitment in raising your children in the Catholic faith from you, the parents, to the church. If you are a family from another parish it will be important that you provide membership documentation and preparation information from your parish priest. If you are not a member of a parish and you are living outside of Mankato, we will require you to join a parish in your community. We will then need written testimony of your membership and the necessary preparation information before we can begin the rite of baptism.

  • If you are a member of St. John’s and would like to have a baptism at another parish, it will be important to contact that parish and seek their requirements. Once you have completed this step you will then call or email the Director of Family Ministry for further instruction.

Godparents/Sponsors:

You will need a minimum of one godparent/sponsor and no more than two. This individual will need to be a practicing confirmed Catholic of adult age. Please see Godparents information below for further instruction.

Preparation

  • Infant and young children baptism is celebrated during the weekend Mass of your choice. First time parents and new members to St. John’s who want their child baptized are required to have a Pre-Jordan visit (baptismal preparation).

  • Parents of a 2nd child, 3rd, 4th, etc. must have participated in a baptismal class or a Pre-Jordan visit with in the last three (3) years. In special cases, baptisms may also be celebrated at other times by special arrangements, but it is necessary to call the Director of Family Ministry for dates and details.

Process

The baptism of infants is the Church's loving embrace of the infant who is formed in Catholic habits throughout his or her life by the Catholic family (the domestic church). When a child begins initiation into the Catholic life as an infant, the process and preparation occurs throughout the life of the child. The baptized child gradually absorbs faith and faith practices from the family and celebrates the other sacraments of initiation later in life. Baptisms generally take place during mass and are scheduled four weeks out from the preferred baptismal date. Therefore the first step is to:

  • Call the Parish Director of Family Ministry at 507-387-6928, email, or call the parish office at 507-625-3131 to schedule the baptism date that is a minimum, of four weeks out of your initial contact with the D.F.M.During the initial contact important information will be gathered including the baptism date, membership status, etc.

  • If you are a first time parent or in need of a Pre-Jordan visit you will receive information at this time.

Godparents/Sponsors

Godparents are an important ingredient to the faith development of children. They too will make a promise during the rite of baptism. They will promise to accept the responsibility of helping the parents raise their child in the Catholic faith, the Catholic Church and are in partnership with the parents as ministers in the domestic church.

Knowing that a godparent or godparents will make this promise, it is important that you spend discernment time on the need to find good practicing Catholics for godparents. Search for those you feel who can be the faith partner throughout the life of your baptized child. Sadly, this task can be very difficult in today's world. The best place is to look for relatives, even grandparents, who have a blood relationship with the godchild and have kept the faith over the years.

Good friends are also appropriate, but sometimes friendships wane, leaving the godchild without an active godparent.

Godparents should be faithful individuals who are ready to accept the responsibility of being a part of a godchild's life for the rest of his/her life. In all, godparents serve a special role in the life of the baptized person. Therefore, each parent should choose a godparent not just because of a blood relationship or friendship; rather, a godparent should be trustworthy witnesses of the faith who will help the godchild attain salvation.

Brief History and Canon

History

The role of the godparent for baptism is rooted in the role of the sponsor in the catechumenate, which originated in the early Church. Until the Middle Ages, the Sacraments of Initiation — baptism, holy Eucharist, and confirmation — were administered at once. The role of the sponsor then was to attest to the integrity of the person, oftentimes an adult, seeking admission into the Church as well as to assist him during the catechumenate in preparing for these sacraments and in living a Christian life.

For infants, these sponsors would also make the Profession of Faith in the child's name and accept the responsibility of instructing the child in the faith, especially if the parents failed in this duty. About the year 800 when infant baptism was truly the norm, these sponsors were called "patrinus," or "godfather." Traditionally, we identify the sponsor of a child for baptism as the godparent — godmother or godfather, but the technical term remains "sponsor."

Canon Law

According to the Code of Canon Law, "Insofar as possible, one to be baptized is to be given a sponsor who is to assist an adult in Christian initiation, or, together with the parents, to present an infant at the baptism, and who will help the baptized to lead a Christian life in harmony with baptism, and to fulfill faithfully the obligations connected with it" (Cf. Code of Canon Law, No. 872).

This statement clearly reflects the historical roots of the role of sponsor. To be a sponsor, a person must be chosen by the person to be baptized, or by the parents or guardians of a child, or, in their absence, by the pastor or minister of the sacrament.

The sponsor must not only have the intention of being a sponsor but also meet proper qualifications. The sponsor must have completed his sixteenth year unless the Bishop has established another age for sponsorship, or the pastor or minister judges that a just cause warrants an exception to the rule.

He/She must be a Catholic who has received the sacraments of holy Eucharist and confirmation, and "leads a life in harmony with the faith and the role to be undertaken." Moreover, the sponsor cannot be impeded by some canonical penalty.

Ideally, this sponsor at baptism should also be the sponsor for confirmation. Note that the mother and father of the child cannot serve as sponsors. Also note that these are the same requirements for confirmation sponsors (Cf. Code of Canon Law, No. 874.1).

Strictly speaking, a person only needs one sponsor for baptism — male or female, but may have two sponsors, one male and one female. Here the Code of Canon Law wants to eliminate the practice of having numerous sponsors, as has occurred in some cultures (Cf. Code of Canon Law, No. 873).

Also, in the case of an emergency, such as imminent death, no sponsor is needed.

Who qualifies as a Catholic godparent? A Catholic who practices the faith by regularly attending Mass or who is in a valid marriage qualifies himself/herself as being a godparent. Moreover, if a person is Catholic but antagonistic to the faith, i.e. has the attitude "I am a Catholic but...," would not be a good example and witness to the faith therefore disqualifying him/her. If a person is not striving to fulfill his/her own obligations of baptism and confirmation, he/she will not fulfill the responsibilities of helping another to do so.

What if someone would like to have a faithful Protestant friend as a sponsor? Technically, only Catholics can be godparents or sponsors. A Christian of another denomination, whether Orthodox or Protestant, however, may be a "Christian witness" to the baptism along with the Catholic godparent.

The reason for this distinction and restriction is that the godparent not only is taking responsibility for the religious education and spiritual formation of the baptized person, but also is representing the Church, the community of faith, into which the person is being baptized. A Christian who is not Catholic, although perhaps a very holy, Christian, cannot fully attest to the beliefs of the Catholic Church. Likewise, a Catholic can only be a Christian witness for someone who is baptized into another Christian denomination. (Cf. Vatican II, Decree on Ecumenism, No. 57).

Role of godparent:

Being a godparent is about a lot more than being a teacher or a preacher or an authority figure. Being a godparent is about being a role model, someone to look up to, to emulate. This doesn’t call for perfection, or there would be no godparents. But it does call for faith, and for faithfulness; it calls for a clear vision, and for honesty; it calls for enduring hope and everlasting love. This is a role that is meant to last a life time.

“Godparents are present in order to represent both the expanded spiritual family of the one to be baptized.” (General Introduction RCIA no. 8) It only makes sense that the godparent should become more than a passive participant. More than a person who stands at the altar and mechanically responds “I will.”

“Godparents need to take an active role to help the parents so that children will become to profess the faith and live up to it.” (General Introduction RCIA no. 8) Godparents are not the legal guardians, someone to just remember birthdays or just the person to call on to baby-sit. However, those are important attributes and can bring upon a bonding relationship and bring joy to the child over the years; but the godparents are adults who are dedicated to the spiritual and moral development of a child.

They are the person or persons who will be active throughout the child’s’ life. This may seem difficult to accomplish but there are many ways to do this and there are many resources available to you to help in this task at your locale book stores and on the internet.

Requirements for baptism at St. John the Baptist Catholic Church:

The vision of Pope John XXIII was to help Catholics live out their faith in the world today. This vision is being kept in mind as these requirements are created. It is important to note that assigning godparents to be partners in faith development of the infant should be a faith filled discerning process.  Keep in mind that together with the parents, godparents also present an infant at the baptism, and will make a promise to help the baptized to lead a Christian life in harmony with baptism, and to fulfill faithfully the obligations connected with it. With that in mind the following are the requirements for selecting godparents:

  • St. John’s prefers two godparents; one male and one female:
    • Two confirmed adult, practicing Catholics are recommended as godparents. The two must be of opposite sex as it will not be acceptable to allow two males or two females as godparents.
    •  “Those designed as godparents must have received the three sacraments of initiation, baptism, confirmation, and Eucharist, and be living a life consistent with faith and with the responsibility of a godparent.  Those designed as godparents must also be members of the Catholic Church and be canonically free to carry out this office.” (Rite of Christian Initiation of Adults, General Introduction no. 3)
  • However, one confirmed Catholic godparent is sufficient preferably one being the same gender as the infant.Must not be the father of mother of the one being baptized, but can be the grandparents.

  • At St. John’s, when having two godparents, it is permissible to have one not be of the Catholic faith. However, we prefer that the one not of the Catholic faith take on the role as witness to the baptism.

“At the request of parents, a baptized and believing Christian not belonging to the Catholic Church may act as a Christian witness along with a Catholic godparent.” (Rite of Christian Initiation of Adults, General Introduction no. 4)

The reason for this distinction and restriction is that the godparent not only is taking responsibility for the religious education and spiritual formation of the baptized person, but also is representing the Catholic Church, the community of faith, into which the infant is being baptized. That person who is not of the Catholic faith will find it difficult to be in accord with the baptismal promises made before the faithful of the church. A Christian who is not Catholic, although perhaps a very holy, Christian, cannot fully attest to the beliefs of the Catholic Church.

Preparation

Although St. John’s does not require sacramental preparation for godparents we do like to invite them to the Pre-Jordan visit. As it was explained earlier, being a godparent is more than it use to be. Preparation is needed to help the godparent understand their role. Parents can do this by simply asking them if they are capable of being the faith life partner to their baptized child and by explaining to them what that means. Informing them ahead of time about their godparent promises will help them to become that faithful godparent.

Younger and Older Children

Sometimes children who have reached catechetical age or older would like to become a member of the Catholic faith community. It may be that parents have returned to the church, or have put off baptizing their children; it could be a variety of reason which has called them to become baptized Catholic Christians. But, what ever the reason might be, we are glad you came to us. Being that these individuals are no longer infants but of catechetical age calls for a more formal process of initiation. “The Christian initiation of these children requires both a conversion that is personal and somewhat developed, in proportion to their age, and the assistance of the education they need. The process of initiation thus must be adapted both to their spiritual progress, that is, to the children’s growth in faith, and to the catechetical instruction they receive.” (RCIA 253)

Requirements, Role, Process:

The requirements generally follow the rule above. Changes will be made according to individual circumstances. Parent and guardian roles and requirements are the same as well.

Preparation:

Children or parents/guardians who would like their child baptized require a higher attitude toward Catholic habits and practices.  These children will need proper preparation before they are to receive the sacrament of baptism. Please call the Director of Family Ministry if you have a child in need of baptism.

Adult Baptism

Baptismal Rite, Process and Preparation

Adult baptisms follow the guidelines presented in the Rite of Christian Initiation (RICA).  You will be required to speak with the RCIA minister to begin your Christian initiation into the faith community. Please follow this link, RCIA, for more details.

Text Box: The celebration of baptism should therefore reflect the joy of the resurrection, especially when the celebration takes place during the Easter Vigil or on a Sunday. That is why Baptism is considered a sacrament of initiation by which a believer receives the remission of original and personal sin, begins a new life in Christ and the Holy Spirit, and is incorporated into the Church, the body of Christ. (RCIA)

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